hen we think about stewardship, we think primarily about money. That’s a good and right thing, because when we think and talk about money, we are patterning our messages after those of Jesus. When you look back to the recorded teachings of Jesus in Scripture, you find a surprising number of references to the subject of personal finance. That’s not because Jesus wants our money; it’s certainly not because He needs our money. It’s because Jesus is after our hearts, and He knows that the clearest window into what we truly love, desire and pursue is visible through our bank statements.
Think about it – Jesus could have set up anything as the primary competitor to God in our lives. He could have easily said something like, “You cannot serve both God and power,” or “You cannot serve both God and sex,” but instead He chose money: “No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money” (Matthew 6:24).
Money matters, because the heart matters. So it’s good and right for us to think about stewardship in terms of money. At the same time, stewardship is not exclusively about money. Instead, it’s a holistic view of God as the owner, and we as His servants who have been entrusted with all kinds of resources, each of which provides an opportunity for the sake of the kingdom of God. So while we should think deeply about the money God has seen fit to flow into our lives, our view of stewardship cannot stop there. It’s got to be bigger.
In light of that, here are three neglected objects of stewardship for you to think about today:
1. Your home.
Hospitality was one of the hallmarks of the early church. These fledgling believers were marked by generosity not only in their money, but in the opening up of their homes to others, welcoming them in. Paul listed hospitality in his practical exhortations of gospel-rooted living (Rom. 12:9-13) and went on to say that hospitality is one of the characteristics that must be present in church leaders (1 Tim. 3:2). Our homes are a resource, and we should be joyfully generous with them. That can mean things like hosting a small group, but in a broader sense, it means asking the simple question of why God has given you the home you have in the neighborhood you have around the people who live there. If He has done so intentionally, the home is a resource that should be made much of.
Furthermore, when we practice stewardship through hospitality, we mirror the gospel. The word itself, hospitality, comes from a combination of Greek words – the word for “love” and the word for “stranger.” When we invite others in hospitably, we are loving the stranger, which is exactly what God has done for us. When we were enemies and rebels, strangers to the faith, God invited us into His home as His sons and daughters.
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