Here is a link to an article of the same title.
Here is a link to an article of the same title.
R.C. Sproul Sr. will be greatly missing within the Reformed Christian community. Here is his last sermon spoken on Hebrews 2: 1-4. My small ladies Bible study happened to cover the same passage this last week. Thank you God for faithful men!
This short film documents the friendship between Bono (of the band U2) and Eugene Peterson (author of contemporary-language Bible translation The Message) revolving around their common interest in the Psalms. Based on interviews conducted by Fuller Seminary faculty member David Taylor and produced in association with Fourth Line Films, the film highlights in particular a conversation on the Psalms that took place between Bono, Peterson, and Taylor at Peterson’s Montana home.
This was a great sermon from the series, Adjustments, from the book of John. It was helpful to differentiate the common mistakes people make about the act of judgement. How do we handle these situations? The Bible uses the word judgement in many places, however you will see that the Greek words used have different meanings from our English word for judgement. Take a listen.
sermon (dated October 2, 2016)
by Tim Challies
I feel sorry for those people who spend all day on social media snarking at others. Do they just sit there hour after hour, following people they despise, then throwing barbs their way? That must be an awful way to live. Some people seem to shrivel where there is peace and thrive where there is contention. The book of Proverbs warns us about people like that, people who love to incite conflict and hate to resolve it. Lou Priolo highlights a number of them in his excellent book Resolving Conflict. These are the provocative people of Proverbs.
The hot-tempered person. “A hot-tempered man stirs up strife, but the slow to anger calms a dispute” (15:18). The hot-tempered man is passionate about all kinds of things and allows that passion to well up into anger. He’s your classic hothead who so easily blows his top. His passion and anger incites him to stir up strife, to cause problems that could otherwise be avoided or resolved.
The perverse person. “A perverse man spreads strife, and a slanderer separates intimate friends” (16:28). Just like a computer hacker writes a virus and releases it to spread across the internet, this perverse person creates strife—bitter disagreement—and seeds it into his relationships. He may do this through slander, through gossip, and through backbiting, always with the design of turning other people against his victim. His perversity is aimed at harming others.
The lover of transgression. “He who loves transgression loves strife; he who raises his door seeks destruction” (17:19). Instead of loving and pursuing all that is good and lovely in the world, this person loves sin, he loves strife, he loves what is evil and ugly. “Who else would love strife besides a person who also loves sin? He enjoys a good fight, whether he is in the ring himself or is coaching from the corner. By raising his door (opening his mouth in pride) he finds what he is looking for—someone getting annihilated.”
read the rest here.
This scripture was read in church this morning and brought me great comfort and reflection to how I live out my Christian life. Even the Apostle Paul knew he hadn’t arrived to completion in his walk with God…
12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. 13 Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, 14 I press toward the goal for the prize of the upward call of God in Christ Jesus…
The sermon was on vision and I appreciated that and want to work on my own personal vision for my future. Find today’s sermon here.
This is one of the books that has helped me through my divorce. God is in charge of everything. ~Beth
This post goes hand in hand with the last I just posted. To different authors but if you read them both you will see the correlation. ~Beth
The Pharisees distorted the emphasis of biblical righteousness to suit their own behavioral patterns of self-justification. Jesus frequently confronted the Pharisees on this point. Jesus said to them, “You tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness” (Matt. 23:23a). On numerous occasions, Jesus acknowledged that the Pharisees scrupulously obeyed some points of the law. They paid their tithes, they read their Scriptures, they did a host of things the law required-and Jesus commended them for their actions, saying, “These you ought to have done” (Matt. 23:23b). However, it was the emphasis that was out of kilter. They scrupulously tithed, but in doing so they used their obedience to this lesser matter as a cloak to cover up their refusal to obey the weightier matters of justice and mercy. That distortion occurs today.
It is much more difficult to measure the disposition of our hearts than it is to measure the number of movies we attend
Why do we have a perpetual tendency to major in minors? As Christians, we want to be recognized for our growth in sanctification and for our righteousness. Which is easier to achieve, maturity in showing mercy or in the paying of tithes? To pay my tithes certainly involves a financial sacrifice of sorts, but there is a real sense in which it is cheaper for me to drop my money into the plate than it is for me to invest my life in the pursuit of justice and mercy. We tend to give God the cheapest gifts. Which is easier, to develop the fruit of the Spirit, conquering pride, covetousness, greed, and impatience, or to avoid going to movie theaters or dancing? We also yearn for clearly observable measuring rods of growth. How do we measure our growth in patience or in compassion? It is much more difficult to measure the disposition of our hearts than it is to measure the number of movies we attend.
It is also our inclination as fallen creatures to rate as most important those virtues in which we have achieved a relative degree of success. Naturally, I would like to think that my moral strong points are the important ones and my moral weaknesses are limited to minor matters. It is a short step from this natural inclination to a widespread distortion of God’s emphases.
From: FEEDING ON CHRIST
One of the more important aspects of the book of Genesis is the way in which the Holy Spirit lays bare the inner motives and desires that drive the actions of the members of the patriarchal family. The cameos of the men and women of the covenant family set out, in stark contrast, the antithesis between living life in the flesh and living life in the Spirit, by human effort or by divine promise–by works or by faith. In short, we find, in the patriarchal narratives, the seemingly insatiable quest for safety and satisfaction–interestingly, the very things that God graciously pledged to give Abraham by faith in the coming Christ (Gen. 15:1).
In the patriarchal family we see the father of the faithful handing his wife off to a powerful king (twice!) in order to gain security (Gen. 12:10-20; 20:2). We find him taking his wife’s handmaiden to himself in order to attempt to gain, by human effort, the satisfaction promised by the Covenant God (Gen. 16). We find this same principle at work in the life of his son, Isaac, when he also lied about his wife to protect himself (Gen. 26:7); and again when he chose to show partiality to Esau–the son of Isaac’s flesh who seemed to embody what he wished were true of himself (Gen. 25:28). Additionally, we see it in Jacob seeking to gain the birthright by con-artistry and deception (Gen. 25:29-34; 27:1-29)–another attempt to work for the blessing of God.
While all of these acts are meant to draw our attention to the fact that the promises of God can only be received by faith in the Redeemer, they also warn us about the heart-idolatry that manifested itself in the lives of the patriarchs…even as it often does in our own lives. The essence of this idolatry was seen in the members of the covenant family seeking to find protection and fulfillment in themselves or in their closest of relations rather than in the living God of promise.
This family idolatry is preeminently seen in Leah seeking to win the love of her husband by having children for him and in her sister, Rachel, putting herself in competition with her in order to find satisfaction and fulfillment in bearing children (Gen. 30:1).
In his excellent book on the lives of Isaac and Jacob, Living in the Grip of Relentless Grace, Iain Duguid draws out of the Rachel-Leah saga the fact that idolatry lay at the heart of both women’s race to have children. He writes:
“This is the essence of idolatry: someone or something other than the living God is occupying the God-shaped space at the core of our being. We were created as worshiping beings, people whose meaning and purpose cannot be derived from ourselves but must come from outside us. There is always someone or something other than ourselves on which we have hung our whole identity or self-worth. If we turn our backs on the true God, we inevitably attempt to fill that void with something else. Whatever we must have instead of, or as well as, the God of the Bible, if life is to have meaning for us—that is our idol. For you, it may be health, comfort, wealth, control, the affection of a particular individual, or any of a thousand and one things. Whatever it is, it is an idol. Idols, however, ultimately never satisfy. In reality, a deep relationship with God and God alone is all we need to possess life in all its fullness (see Ps. 27:4–5).”1
This serves as a warning for those of us in the church today. We, no different than they, have hearts that are conditioned and bent toward giving our time, energy and affection to created things and persons–even to those who are our closest of relatives in the home–rather than to the living and true God. The perniciousness of this idolatry is seen in the fact that we can even make idols of our spouse or children in the name of being a good husband or wife, father or mother–all the while justifying our idolatry as if we are doing it as unto the Lord. Throughout the Genesis narrative, the men and women of the patriarchal home are constantly appealing to the name of the God of the covenant while acting with sinful and idolatrous motives (Gen. 27:20; 30:6; 30:13).
Read the rest here.
Last Thursday the New York Times broke a story that the Obama administration would issue a directive for every public school in the nation allowing bathroom access based on self-identity of gender. It’s a huge story with sweeping consequences.
I don’t often weigh in on political issues. One reason is the purpose of this blog, which is helping leaders in established churches, not bantering on politics. As a pastor, I have people in my congregation with various political views. I’m not afraid to preach issues, but I try not to stir up needless political controversy in my church. However, on this issue, I must speak.
When I was in high school, I played basketball. I identified as a superior player, perhaps six foot eight inches with a slam dunk similar to Vince Carter. In reality, I’m six inches shorter, and my rare dunks looked more like an albatross taking off.
Identity can be detached from reality.
What if a rich person identified as poor and claimed she no longer needed to pay taxes? You might say, “That’s a financial reality. She can’t do that.” But what is the philosophical difference between a financial reality and a biological one?
What if a white person wanted to identify as a black person in order to claim the black experience? It’s already happened, and there was uproar. Rightly so. But what is the philosophical difference between an ethnic reality and a biological one?
What if a young teen wanted to identify as a senior citizen and claim the right to vote prematurely? What’s the philosophical difference between a geriatric reality and a biological one?
What if a dying person wanted to identify as healthy and gain access to life insurance shortly before passing? What’s the philosophical difference between a reality of physical fitness and a biological one of gender?
This identity madness must stop. You don’t get to choose who you are. God made you exactly the way He wants you. And you are beautiful as God made you. You can no more choose your gender identity than you can choose your wealth, ethnicity, age, or health.
So what is a pastor to do? Let me offer some recommendations.
Our culture is changing at an incredibly fast pace. Like a machine running at full capacity 24/7, we can’t keep moving this fast without lots of things breaking. And by “things,” I mean actual people. Broken people need the gospel. We’ve got work to do. The mission of God doesn’t advance by bellyaching.
hen we think about stewardship, we think primarily about money. That’s a good and right thing, because when we think and talk about money, we are patterning our messages after those of Jesus. When you look back to the recorded teachings of Jesus in Scripture, you find a surprising number of references to the subject of personal finance. That’s not because Jesus wants our money; it’s certainly not because He needs our money. It’s because Jesus is after our hearts, and He knows that the clearest window into what we truly love, desire and pursue is visible through our bank statements.
Think about it – Jesus could have set up anything as the primary competitor to God in our lives. He could have easily said something like, “You cannot serve both God and power,” or “You cannot serve both God and sex,” but instead He chose money: “No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money” (Matthew 6:24).
Money matters, because the heart matters. So it’s good and right for us to think about stewardship in terms of money. At the same time, stewardship is not exclusively about money. Instead, it’s a holistic view of God as the owner, and we as His servants who have been entrusted with all kinds of resources, each of which provides an opportunity for the sake of the kingdom of God. So while we should think deeply about the money God has seen fit to flow into our lives, our view of stewardship cannot stop there. It’s got to be bigger.
In light of that, here are three neglected objects of stewardship for you to think about today:
1. Your home.
Hospitality was one of the hallmarks of the early church. These fledgling believers were marked by generosity not only in their money, but in the opening up of their homes to others, welcoming them in. Paul listed hospitality in his practical exhortations of gospel-rooted living (Rom. 12:9-13) and went on to say that hospitality is one of the characteristics that must be present in church leaders (1 Tim. 3:2). Our homes are a resource, and we should be joyfully generous with them. That can mean things like hosting a small group, but in a broader sense, it means asking the simple question of why God has given you the home you have in the neighborhood you have around the people who live there. If He has done so intentionally, the home is a resource that should be made much of.
Furthermore, when we practice stewardship through hospitality, we mirror the gospel. The word itself, hospitality, comes from a combination of Greek words – the word for “love” and the word for “stranger.” When we invite others in hospitably, we are loving the stranger, which is exactly what God has done for us. When we were enemies and rebels, strangers to the faith, God invited us into His home as His sons and daughters.
Read the rest here.
Here are seven ways that you can pray about your prayer life. These are seven items you can add to your prayer list as you consider your own prayer life or another person’s.
1) Pray that your prayers would be the expressions of a humble heart.
And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. (Matthew 6:5-6)
2) Pray that God would remind you that he doesn’t want or need your eloquent prayers.
And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. (Matthew 6:7-8)
Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. (Romans 8:26)
3) Pray that you would remember what the really important requests are.
Pray then like this:
“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.”
4) Pray that you would remember biblical examples of answered prayer.
Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. … Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit. (James 5:13-14, 17-18)
5) Pray that God would give you confidence in his sovereign power.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20-21)
6) Pray that God would help you to persevere in your praying.
And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily.” (Luke 18:1-8)
Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:9-11)
“Need” is a strong word. But I use it intentionally and I use it passionately. Yes, I use it urgently. Our culture desperately needs men. Not boys! We have plenty of boys. The church needs men, real men, godly men, holy men, biblical men. As a minister of the gospel, as a student of Scripture, as a biblical counselor, and as a man after God’s own heart, I will list 8 traits that should characterize men. So — young men: is this you?
Young men — you need…
1) Truth — Jesus described Himself as being “the Truth.” God is the God of truth and truthfulness. You are made by Him and designed to emulate Him. Speak truth in your heart and have no fear of what you’ll say. Fill your mind and heart with truthful things and flee from deceptive, hidden, devious, manipulative ways. Young men, at all costs, be men of truth!
2) Integrity — The biblical concept of integrity speaks of wholeness, blamelessness. That is, to live a life of integrity demands a person who refuses double-mindedness and double-living. What you say you’ll do, do it at all costs. Be faithful, true to your word, and honest in all things.
3) Gentleness — The boldest and manliest person to ever walk this world was God in human flesh. And this Lord Jesus Christ was full of gentleness. Be strong! Be courageous! Be self-controlled and be sober-minded. Control your heart, mind, words, and actions. Be gentle!
4) Convictions — Be willing to die for things! These are your convictions. Men hold opinions but convictions hold the man. Believe God, His Word, the gospel and in the eternality of the soul, and live and die for Him. Shape your convictions by Scripture and stand up for them.
5) Perseverance — When life thrashes you against the rocks remember one thing: when suffering comes it comes because God wants you there. God grows His people as they endure hardships. Don’t despise the clouds that God brings. The Sun of Righteousness grows you in it.
6) Punctuality — Young men have this tragic reputation of being late (and lazy). And shamefully, it’s often true. Manhood demands responsibility. Rise early. Prepare your body and heart. Warm your soul with Christ each day. Leave early. Arrive early. Pray, prepare, be punctual. To arrive 5 minutes early is to arrive on time. Remember that.
7) Submission — Never be to prideful to submit. Godly men submit. Christ Himself — God come in the flesh — submitted Himself constantly and perfectly to the will of His Father. Submit to your parents. Submit to your authorities. Submit to the police. Submit to your church shepherd-elders. Find joy in obeying Christ in worshipful submission.
8) Discipline — Own your body. Don’t be mastered by it. You need to discipline yourself. No one wins a gold metal by coasting. No one wins the race with laziness. Discipline your soul, your mind, your body. Engage daily with Christ. Pray humbly before Him. Speak much of Him. Ponder His beauties. Discipline yourself, O man.
read the original post here.
1. That we would have unity amid diversity—loving those with whom we have nothing in common but the gospel.
2. That a culture of discipling would form in which making disciples is viewed as an ordinary part of the Christian life.
3. That faithful elders would use Scripture to train members to do the work of ministry.
4. That a hunger for studying the gospel would form among members so that they can guide and guard one another in it.
5. That transparent, meaningful relationships would become normal and remaining anonymous strange.
6. The preaching of God’s Word—that it would be biblically careful and Holy Spirit imbued.
7. That elders would remain above reproach, kept from temptation, complacency, idols, and worldliness.
8. That the church’s songs would teach members to biblically confess, lament, and praise.
9. That the church’s prayers would be infused with biblical ambitions, honesty, and humility.
10. That adult members would work to disciple teenagers and not just leave it to programming.
11. That the church’s primary teachers grow in dedication to God’s Word even when no one’s watching.
12. That it would grow in being distinct from the world in love and holiness, even as it engages outsiders.
13. That members would share the gospel this week—and see more conversions!
14. That members would be prepared for persecution, remembering to love, not curse, their persecutors.
15. That hopes for political change would be outstretched by the hope of heaven.
16. That giving would be faithful, as well as joyful, consistent, and sacrificial.
17. That more members would use their careers to take the gospel to places it’s never been.
18. That members would be good and do good in their workplaces this week.
They include some commentary on the items first. I skipped that part here. To see the complete blog post go here.
I really enjoy the illustrations and the overview of these videos. ~Beth