Here is a link to an article of the same title.
Here is a link to an article of the same title.
R.C. Sproul Sr. will be greatly missing within the Reformed Christian community. Here is his last sermon spoken on Hebrews 2: 1-4. My small ladies Bible study happened to cover the same passage this last week. Thank you God for faithful men!
A 21st-century global movement sets the Word on fire with gospel preaching and powerful spiritual gifts.
by BRETT MCCRACKEN and posted on Christianity Today
The rollicking worship pulsed for nearly an hour in the humid Sanctuary: energetic singing, hundreds of hands raised, prophetic words referencing the Spirit’s flames, and sparks of spontaneous prayer among strangers from different states and nations.
When the worship ended, the crowd sat down, opened their English Standard Version Bibles and settled in for a 35-minute expository sermon on Galatians from King’s
Church London teaching pastor Andrew Wilson, who brought a different kind of fire.
Each night of the Advance church planting network’s global conference featured this sort of hybrid—doctrinally rich, gospel-focused, Reformed preaching sandwiched between free-flowing charismatic worship—a combination that would make many a Presbyterian (and a few Pentecostals) squirm.
But for the crowd gathered at Covenant Life Church in suburban Washington, DC, including pastors from Kenya, Nepal, Australia, and Thailand, it flowed as naturally as it does in their own Reformed charismatic churches—more than 70 of them across the globe.
Advance is hardly the only group in the middle of this theological Venn diagram, with growing numbers of theologically savvy, Spirit-filled followers in the United States, Britain, and around the world. Five hundred years after the Reformation, Luther’s 21st-century inheritors are embracing the Holy Spirit in new and deeper ways.
Newfrontiers, a network of global “apostolic spheres,” has planted hundreds of churches over the last 30 years, many of which fit the Reformed charismatic mold. The movement’s founder, Terry Virgo, a British pastor, serves as a sort of elder statesman of Calvinist continuationists and authored the book The Spirit-Filled Church.
Acts 29, the Reformed church-planting network, has also begun to showcase its charismatic side, holding a conference in London around the theme “Reformed & Revived.”
Matt Chandler, Acts 29 president and lead teaching pastor of the Dallas-area Village Church, has identified himself as Reformed charismatic. He believes the charismatic gifts are still active and should be pursued, a position somewhat uncommon among Southern Baptists.
Frontline Church, an Acts 29 congregation that has expanded to four locations in the Oklahoma City area over the last decade, combines structured liturgy (creeds, the Lord’s Table) with “planned spontaneity,” including small groups of prayer during communion, where congregants pray for each other’s healing and offer prophetic words to one another (e.g., “I believe the Lord wants to say to you . . . ”).
Lead pastor Josh Kouri thinks the church’s unique Reformed charismatic focus, “100 percent committed to both Word and Spirit,” is part of its appeal.
“Some people show up on a Sunday morning and don’t know where to peg us, but I think that is actually to our benefit,” he said. “It’s stretching, but it also feels safe to people. I think that commitment to hold in tension things we typically try to resolve . . . that’s been a big part of the unique story of our church.”
Wilson (also a CT columnist), Chandler, and Kouri, along with pastors Sam Storms (author of The Beginner’s Guide to the Spiritual Gifts) and Francis Chan, spoke in October at the Convergence Conference in Oklahoma City, an inaugural event focused on Word and Spirit.
Historically, evangelicals of the Reformed and charismatic camps have been on separate ends of a spectrum, suspicious of one another’s views on the role of the Spirit’s miraculous gifts (e.g., the nine listed in 1 Cor. 12:7–10) for today’s churches.
The Reformed tradition has tended to be cessationist, either denying or avoiding the continued practice of charismatic gifts like healing, tongues, and prophecy, believing they were only for the foundational era of the church. Charismatics, on the other hand, are continuationists, believing these gifts are still available and valuable.
Cessationists, like Reformed heavyweight John MacArthur, accuse charismatics of being light on biblical truth, often elevating spiritual experience above sound doctrine. As he writes in his 2013 book Strange Fire, MacArthur believes “Charismatics downplay doctrine for the same reason they demean the Bible: they think any concern for timeless objective truth stifles the work of the Spirit.”
Continuationists like Chan believe many evangelical churches neglect the presence and power of the Holy Spirit (the subject of his 2009 book Forgotten God) and, out of fear of abuses or unwieldy emotionalism, come close to what Paul warns against in 1 Thessalonians 5:19–20: “Do not quench the Spirit. Do not treat prophecies with contempt.”
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FROM Stephen Nichols
R.C. Sproul, theologian, pastor, and founder of Ligonier Ministries, died on December 14, 2017, at the age of 78, after being hospitalized due to complications from emphysema. Dr. Sproul is survived by his childhood sweetheart and wife of fifty-seven years, Vesta Ann (Voorhis); their daughter, Sherrie Sproul Dorotiak, and her husband, Dennis; and their son, Dr. R.C. Sproul Jr., and his wife, Lisa. The Sprouls have eleven grandchildren, one granddaughter deceased, and seven great-grandchildren.
R.C. Sproul was a theologian who served the church. He admired the Reformers not only for the content of their message, but for the way they took that message to the people. They were “battlefield theologians,” as he called them. Many first heard of the five solas of the Reformation through R.C. Sproul’s teaching. When R.C. taught about Martin Luther, it was as if he had met the sixteenth-century Reformer. R.C.’s commitment to sola Scriptura led him to play a key role in drafting and advocating for the Chicago Statement on Biblical Inerrancy (1978). He also served as president of the International Council on Biblical Inerrancy. Because of his commitment to sola fide, justification by faith alone, R.C. took a bold stand of opposition to Evangelicals and Catholics Together (ECT) in 1994. He later opposed the New Perspective on Paul and also the Federal Vision view. Like the Reformers, R.C. was willing to take bold stands for the central and essential doctrines of historic orthodox Christianity. He was a defender of the authority of God’s Word and of the gospel.
As a trained philosopher and theologian, R.C. was a major advocate of classical apologetics. He was known for having a strong pro-life position, once remarking that abortion is perhaps the crucial ethical issue of our time. He was, above all, a theologian. He loved the doctrine of God. Through it, he found the gateway to knowing God, adoring God, and worshiping God. The doctrine of God may very well be the hub of the wheel of R.C. Sproul’s work and legacy, evidenced in his classic text, The Holiness of God (1985). As a father and grandfather in the faith, he helped an entire generation encounter the God of the Bible.
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Our culture is obsessed with happiness, but what if there’s a more fulfilling path? Happiness comes and goes, says writer Emily Esfahani Smith, but having meaning in life — serving something beyond yourself and developing the best within you — gives you something to hold onto. Learn more about the difference between being happy and having meaning as Smith offers four pillars of a meaningful life.
Jennifer Fulwiler tells of her journey to Christ. It is interesting to hear an intellectual argument for a belief in Jesus opposed to a purely emotional one. But I dare you to watch without your emotions being stirred and your spirit leap within you. Enjoy!
by Tim Challies
We used to live on the fringes of a small town surrounded by farmland. We quickly learned that of all the farm creatures in the world, pigs must be the stinkiest. It was not unusual to drive down the highway on a hot summer afternoon and to begin to detect a faint whiff of pig manure in the air. As we kept driving the smell would get stronger and we’d soon spot a truck in the distance ahead of us. Drawing closer, almost choked by the reek, we’d see that, sure enough, it was stuffed full of pigs on their way to the slaughterhouse. These pigs were so smelly that they would leave a trail of stink that would stretch for miles and linger for hours.
This world reeks of troubles and sorrows. Sometimes we are innocent victims of other people’s sin and sometimes we are willing participants who cause trouble all our own. At other times we are simply caught up in the stink of a sinful world. In any case, we are regularly called upon to respond to situations that are difficult or even excruciating. How can we respond? How should we respond? What’s the best way to bring hope, to bring healing?
The problem with sin is that it is too dreadful, too ugly, too pernicious to allow solutions that are perfectly clean and neat. Instead, a stink lingers in the aftermath of any great sin. We long for good solutions or even perfect ones, but invariably there are only mediocre and bad and worse ones. Sin is too sinful to allow perfection.
I think of people I’ve known whose marriage has been rocked when one spouse admitted to an addiction or an affair. Their friends, their church, and their family offered supported and gave counsel. But there was no neat and tidy way to heal a devastated relationship. There was no clean and easy way to dissolve a broken marriage. It was never a matter of finding a perfect solution, but of finding the least bad one. Why? Because sin is messy. It leaves a stink in its wake. We pray earnestly, we labor faithfully, but all the while we acknowledge our insufficiency. We acknowledge that even our best efforts will be imperfect.
I think of churches whose pastor failed to keep a close watch on his doctrine and began to lead his church into error. Some of the church identified the sin and expressed concern; some of the church embraced the sin and expressed admiration. Words were thrown, sides were taken, rifts were opened. People offered their solutions, but none of them was perfect, none was just right. Why? Because sin is too sinful, and the stink lingered in the aftermath. It would be naive to expect a perfect solution to such an evil problem.
Sadly, there will always be little messes in the wake of big messes, little hurts in the wake of big hurts, unanswered questions in the wake of attempted solutions. Where there is great sin, there will be great stink. We ought to labor to find the best possible solutions, to bring the deepest and truest healing. But we simply can’t expect there will be perfect solutions to messy problems. Not on this side of heaven, at least. The stink of sin always lingers.
Find the original article here.
John MacArthur has had a long, faithful, fruitful ministry unblemished by great scandal. For decades he has maintained a tight focus on teaching the Bible verse by verse and book by book. In 2006 he taught through 1 Timothy 4 and there he saw Paul providing his young protégé with “a rich summary of all of the apostle’s inspired instruction for those who serve the church as ministers, as pastors. And it all begins with the statement, a noble minister, an excellent minister, a good servant of Christ Jesus.” What are the marks of such a man? MacArthur reveals twelve of them.
An excellent minister warns people of error. Paul urges Timothy to “instruct certain men not to teach strange doctrines… rather than furthering the administration and stewardship of God” (verse 3). The same instructions are given two chapters later and in 2 John, 3 John, Jude, and 1 Thessalonians 5. An excellent minister “understands the devastating potential of lies” and instructs his people against teaching and believing them. “When you point out error, you are a noble servant of Christ.”
An excellent minister is a faithful student of Scripture. This is a continual process he gives his life to. “You will spend your whole life mastering one book – one book, the only book that God has inspired which he has placed all of his truth. The Bible becomes the sole content of your ministry, the sole theme of your preaching and it must saturate your mind and your soul. You make a radical commitment to the Bible and to Bible study and to Jesus. That is being lost rapidly in ministry.” That loss is evident in a culture in which the Bible is no longer authoritative. Publishers, pressured to bring Bible sales back up, feel they must “appeal to felt need rather than the revelation of God.” The Bible is not fiction, it is not a book of suggestions, it is the inspired Word of God. “We are to saturate ourselves with the teaching of Scripture, the content, the words of the faith, and the dedoscalia, that which Scripture affirms propositionally.”
An excellent minister avoids the influence of unholy teaching. “Have nothing to do with worldly fables” (verse 10). The word used here is Peritaomi which means to radically separate from what is holy. There are some things so evil that a pastor must not even listen to them. “Many young men who started out in ministry have been ruined, not by learning error as error, but by sitting under someone teaching error as truth. Being seduced with error from someone who believed that the error was true.” An excellent minister separates himself from the “corrupting influence of unholy teachers.”
An excellent minister is disciplined in personal godliness. “Discipline yourself for the purpose of godliness” (verse 4b). This implies “strenuous training, self-abnegating, self-dying discipline in the direction of godliness – pulling up the loose ends, girding up the loins of your mind, as Peter would say it, beating your body into submission, lest in preaching to others, you become a documas, disqualified.” All the while the excellent minister needs to keep his conscience clear. Paul was speaking to a culture that like ours, was obsessed with vanity and physical exercise, but “an excellent minister, while responsible for his physical health, is far more consumed with his godliness and the disciplines that produce godliness.”
An excellent minister is committed to hard work. “If a man is willing to pay the price for fatigue and weariness, his ministry will not be mediocre.” Excellent ministry should be exhausting. Paul calls Timothy “to labor and strive “ (verse 10). The word for this is agonidzimi, to agonize in struggle. The gospel is worthy of a minister’s agony for his labor has eternal significance. “For momentary light affliction is producing for us an eternal weight of glory far beyond all comparison; while we look not at the things which are seen, but at the things that are not seen” (2 Corinthians 4:17). MacArthur continues, “There is no more important, no more glorious, no more wondrous work than as Paul said in 2 Corinthians 4… adding souls to the heavenly hallelujah chorus so that their voices can redound to the glory of God.”
An excellent minister teaches with authority. Verse 11 says “command and teach these things.” The Bible does not give prescriptions or suggestions, it gives commands. “Authority comes from God through the Scriptures to you when you handle the Scripture accurately, clearly and boldly.”
An excellent minister is a model of spiritual virtue. “Example is the most powerful rhetoric.” Paul commands Timothy, “Let no one look down on your youthfulness, but rather… show yourself an example of those who believe” (verse 12). MacArthur, reflecting on his first week at his church remembers being introduced in this way: “We don’t know what this young kid is gonna be able to tell us.” How did he overturn this? By living a godly life: “The single greatest support of truth in your preaching is the power of an exemplary life. This is your most reliable weapon. This is what makes everything believable.”
An excellent minister maintains a thoroughly Biblical ministry. Verse 13 is a summation of what a minister is called to do: “Until I come, give attention to the reading of Scripture, to exhortation and teaching.” Read, explain, apply, and be consumed with Scripture. “The greats of the past understood their whole life was given comprehensively to the word of God.” MacArthur, when asked by his students the secret to great preaching answers, “keep your rear end in the chair until you finish your work. Come out when you have something to say.”
An excellent minister uses his spiritual gift and employs it. “That is to say he is faithful to the usefulness of that gift, that calling, that ordaining, that setting apart over the long, long haul.” Verse 14 says, “Do not neglect the spiritual gift within you.” The excellent minister knows that the gift he has, given by the Holy Spirit and confirmed in his life, is a gift he has for life: “You’re headed for a long life. And I hope it’s long – very long.”
An excellent minister is passionate regarding his work. The phrase used in verse 15 literally translated means, “in these things be you.” This applies to all life – there is no work/life separation here. “In this you live, move and have your being.” In these things be you.
An excellent minister is manifestly growing spiritually. Already, MacArthur established that the excellent minister’s life must be one of spiritual advancement, but a key word here is “manifestly.” This ought to show! “Let your progress be seen by everybody. People can live with that. They can love someone like that. They need to see your weakness. They’ll embrace you for it. They’ll love you for it. And they’ll know you understand their weakness.”
Finally, an excellent minister perseveres in ministry. All eleven elements thrive on this. Here, MacArthur reflects on 37 years of ministry: “I’ve seen 37 years of the work of the word in his church and what a joy, what an unspeakable benediction to my life. And when you do all these things, you will ensure salvation both for yourself and for those who hear you.”
This is what an excellent pastor does. and the solemn commitments he must make. In closing, MacArthur asks, “You want results? Those are the best results you’re gonna get. Heaven—that is the greatest result.”
Find the original article here.
by Sam Eaton
I want to send global, sky-writing airplanes telling the life-change that happens beneath a steeple. I want to install a police microphone on top of my car and cruise the streets screaming to the masses about the magical Utopian community of believers waiting for them just down the street.
Turns out I identify more with Maria from The Sound of Music staring out the abbey window, longing to be free.
It seems all-too-often our churches are actually causing more damage than good, and the statistics are showing a staggering number of millennials have taken note.
According to this study (and many others like it) church attendance and impressions of the church are the lowest in recent history, and most drastic among millennials described as 22- to 35-year-olds.
As I sat in our large church’s annual meeting last month, I looked around for anyone in my age bracket. It was a little like a Titanic search party…
Tuning in and out of the 90-minute state-of-the-church address, I kept wondering to myself, where are my people? And then the scarier question, why I am still here?
A deep-seated dissatisfaction has been growing in me and, despite my greatest attempts to whack-a-mole it back down, no matter what I do it continues to rise out of my wirey frame.
Despite the steep drop-off in millennials, most churches seem to be continuing on with business as usual. Sure, maybe they add a food truck here or a bowling night there, but no one seems to be reacting with any level of concern that matches these STAGGERING statistics.
The truth is no one has asked me why millennials don’t like church. Luckily, as a public school teacher, I am highly skilled at answering questions before they’re asked. It’s a gift really.
So, at the risk of being excommunicated, here is the metaphorical nailing of my own 12 theses to the wooden door of the American, Millennial-less Church.
Millennials value voice and receptivity above all else. When a church forges ahead without ever asking for our input we get the message loud and clear: Nobody cares what we think. Why then, should we blindly serve an institution that we cannot change or shape?
Sweet Moses people, give it a rest.
Of course as an organization it’s important to be moving in the same direction, but that should easier for Christians than anyone because we already have a leader to follow. Jesus was insanely clear about our purpose on earth:
“‘Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.” (Mark 12:30-31)
“Love God. Love Others.” Task completed.
Why does every church need its own mission statement anyway? Aren’t we all one body of Christ, serving one God? What would happen if the entire American Church came together in our commonalities and used the same, concise mission statement?
My heart is broken for how radically self-centered and utterly American our institution has become.
Let’s clock the number of hours the average church attender spends in “church-type” activities. Bible studies, meetings, groups, social functions, book clubs, planning meetings, talking about building community, discussing a new mission statement…
Now let’s clock the number of hours spent serving the least of these. Oooooo, awkward.
If the numbers are not equal please check your Bible for better comprehension (or revisit the universal church mission statement stated above).
“If our lives do not reflect radical compassion for the poor, there is reason to wonder if Christ is in us at all.” –Radical, David Platt
From Elvis’ hips to rap music, from Footloose to “twerking,” every older generation comes to the same conclusion: The world is going to pot faster than the state of Colorado. We’re aware of the down-falls of the culture—believe it or not we are actually living in it too.
Perhaps it’s easier to focus on how terrible the world is out there than actually address the mess within.
There is this life-changing movie all humans must see, regardless of gender. The film is of course the 2004 classic Mean Girls.
In the film, the most popular girl in school forgets to wear pink on a Wednesday (a cardinal sin), to which Gretchen Weiners screams, “YOU CAN’T SIT WITH US!”
Today, my mom said to me, “Church has always felt exclusive and ‘cliquey,’ like high school.” With sadness in her voice she continued, “and I’ve never been good at that game so I stopped playing.”
The truth is, I share her experience. As do thousands of others.
Until the church finds a way to be radically kinder and more compassionate than the world at large, we tell outsiders they’re better off on their own. And the truth is, many times they are.
Over and over we’ve been told to “tithe” and give 10 percent of our incomes to the church, but where does that money actually go? Millennials, more than any other generation, don’t trust institutions, for we have witnessed over and over how corrupt and self-serving they can be.
Why should thousands of our hard-earned dollars go toward a mortgage on a multi-million dollar building that isn’t being utilized to serve the community, or to pay for another celebratory bouncy castle when that same cash-money could provide food, clean water and shelter for someone in need?
Preaching just doesn’t reach our generation like our parents and grandparents. See: millennial church attendance. We have millions of podcasts and Youtube videos of pastors the world over at our fingertips.
Millennials crave relationship, to have someone walking beside them through the muck. We are the generation with the highest ever percentage of fatherless homes.
We’re looking for mentors who are authentically invested in our lives and our future. If we don’t have real people who actually care about us, why not just listen to a sermon from the couch (with the ecstasy of donuts and sweatpants)?
Churches tend to rely heavily on their young adults to serve. You’re single, what else do you have to do? In fact, we’re tapped incessantly to help out. And, at its worst extreme, spiritually manipulated with the cringe-worthy words “you’re letting your church down.”
Millennials are told by this world from the second we wake up to the second we take a sleeping pill that we aren’t good enough.
We need a church that sees us and believes in us, that cheers us on and encourages us to chase our big crazy dreams.
People in their 20s and 30s are making the biggest decisions of their entire lives: career, education, relationships, marriage, sex, finances, children, purpose, chemicals, body image.
We need someone consistently speaking truth into every single one of those areas.
No, I don’t think a sermon-series on sex is appropriate for a sanctuary full of families, but we have to create a place where someone older is showing us a better way because these topics are the teaching millennials are starving for. We don’t like how the world is telling us to live, but we never hear from our church either.
It’s time to focus on changing the public perception of the church within the community. The neighbors, the city and the people around our church buildings should be audibly thankful the congregation is part of their neighborhood. We should be serving the crap out of them.
We desperately need to be calling the schools and the city, knocking on doors, asking everyone around us how we can make their world better. When the public opinion shows 1/3 millennials are ANTI-CHURCH, we are outright failing at being the aroma of Christ.
Words without follow-up are far worse than ignoring us completely. Despite the stereotypes about us, we are listening to phrases being spoken in our general direction. Lip service, however, doesn’t cut it. We are scrutinizing every action that follows what you say (because we’re sick of being ignored and listening to broken promises).
Here’s the bottom line, church—you aren’t reaching millennials. Enough with the excuses and the blame; we need to accept reality and intentionally move toward this generation that is terrifyingly anti-church.
“The price of doing the same old thing is far higher than the price of change.” —Bill Clinton
“The art of life is a constant readjustment to our surroundings.” —Kakuzo Okakaura
“Adapt or perish, now as ever, is nature’s inexorable imperative.” – H.G. Wells
You see, church leaders, our generation just isn’t interested in playing church anymore, and there are real, possible solutions to filling our congregations with young adults. It’s obvious you’re not understanding the gravity of the problem at hand and aren’t nearly as alarmed as you should be about the crossroads we’re at.
You’re complacent, irrelevant and approaching extinction. A smattering of mostly older people, doing mostly the same things they’ve always done, isn’t going to turn to the tide.
Feel free to write to me off as just another angry, selfy-addicted millennial. Believe me, at this point I’m beyond used to being abandoned and ignored.
Decide if millennials actually matter to you and let us know. In the meantime, we’ll be over here in our sweatpants listening to podcasts, serving the poor and agreeing with public opinion that perhaps church isn’t as important or worthwhile as our parents have lead us to believe.
About the Author: Sam Eaton is a writer, speaker, and in-progress author who’s in love with all things Jesus, laughter, adventure, hilarious dance parties and vulnerability. Sam is also the founder of Recklessly Alive Ministries, a mental health and suicide-prevention ministry sprinting towards a world with zero deaths from suicide. Come hang out with him atRecklesslyAlive.com.
Find the original article here.
What’s it like to grow up within a group of people who exult in demonizing … everyone else? Megan Phelps-Roper shares details of life inside America’s most controversial church and describes how conversations on Twitter were key to her decision to leave it. In this extraordinary talk, she shares her personal experience of extreme polarization, along with some sharp ways we can learn to successfully engage across ideological lines.
I love this book. I have the audio series and have listened many times. This is a good quick reminder of what each habit is about.
This short film documents the friendship between Bono (of the band U2) and Eugene Peterson (author of contemporary-language Bible translation The Message) revolving around their common interest in the Psalms. Based on interviews conducted by Fuller Seminary faculty member David Taylor and produced in association with Fourth Line Films, the film highlights in particular a conversation on the Psalms that took place between Bono, Peterson, and Taylor at Peterson’s Montana home.
This was a great sermon from the series, Adjustments, from the book of John. It was helpful to differentiate the common mistakes people make about the act of judgement. How do we handle these situations? The Bible uses the word judgement in many places, however you will see that the Greek words used have different meanings from our English word for judgement. Take a listen.
sermon (dated October 2, 2016)
by Tim Challies
I feel sorry for those people who spend all day on social media snarking at others. Do they just sit there hour after hour, following people they despise, then throwing barbs their way? That must be an awful way to live. Some people seem to shrivel where there is peace and thrive where there is contention. The book of Proverbs warns us about people like that, people who love to incite conflict and hate to resolve it. Lou Priolo highlights a number of them in his excellent book Resolving Conflict. These are the provocative people of Proverbs.
The hot-tempered person. “A hot-tempered man stirs up strife, but the slow to anger calms a dispute” (15:18). The hot-tempered man is passionate about all kinds of things and allows that passion to well up into anger. He’s your classic hothead who so easily blows his top. His passion and anger incites him to stir up strife, to cause problems that could otherwise be avoided or resolved.
The perverse person. “A perverse man spreads strife, and a slanderer separates intimate friends” (16:28). Just like a computer hacker writes a virus and releases it to spread across the internet, this perverse person creates strife—bitter disagreement—and seeds it into his relationships. He may do this through slander, through gossip, and through backbiting, always with the design of turning other people against his victim. His perversity is aimed at harming others.
The lover of transgression. “He who loves transgression loves strife; he who raises his door seeks destruction” (17:19). Instead of loving and pursuing all that is good and lovely in the world, this person loves sin, he loves strife, he loves what is evil and ugly. “Who else would love strife besides a person who also loves sin? He enjoys a good fight, whether he is in the ring himself or is coaching from the corner. By raising his door (opening his mouth in pride) he finds what he is looking for—someone getting annihilated.”
read the rest here.